Rowan Williams Bibliography : secondary materials

II. Articles and Book Chapters on Williams’s work

Peter Adam. ‘Honouring Jesus Christ.’ St Mark’s Review 198 (2005): 11–18.

Clare Amos. ‘For the Common Good: The Church of England, Christian-Muslim Relations and a Common Word.’ Islam and Christian-Muslim Relations 20, no. 2 (Apr 2009): 183–96. doi:10.1080/09596410902781592.

Paul D. L. Avis. ‘Doctrine in the Church of England.’ Theologische Literaturzeitung 133, no. 7–8 (Jul 2008): 761–76.

Anthony D. Baker. ‘On Making Them All One: Unity, Transcendence and the Anglican Church.’ Journal of Anglican Studies 5, no. 1 (Jun 2007): 11–37. doi:10.1177/1740355307077930.

Christopher Richard Baker and Jonathan Miles-Watson. ‘Exploring Secular Spiritual Capital: An Engagement in Religious and Secular Dialogue for a Common Future?’ International Journal of Public Theology 2, no. 4 (2008): 442–64. doi:10.1163/156973208X335297.

Samia Bano. ‘In Pursuit of Religious and Legal Diversity: A Response to the Archbishop of Canterbury and the “Sharia Debate” in Britain.’ Ecclesiastical Law Journal 10, no. 3, (Sep 2008): 283–309.

L. Philip Barnes. ‘Humanism, Religious Education and the Former Archbishop of Canterbury.’ Theology 119, no. 1 (Jan 2016): 18–25. doi:10.1177/0040571X15603042.

Jane Barter Moulaison. ‘The ‘Secret Fire At the Heart of Earthly Reality’: The Theological Vision of Rowan Williams.’ Touchstone 28, no. 1 (Jan 2010): 53–62.

Stephen C. Barton. ‘New Testament Interpretation as Performance.’ Scottish Journal of Theology 52, no. 2 (1999): 179–208.

Anthony Bradney. ‘Some Sceptical Thoughts About the Academic Analysis of Law and Religion in the United Kingdom.’ In Law and Religion: New Horizons , 299–314. Leuven; Paris; Walpole, Mass, 2010

Andrew Bradstock. ‘Using God-Talk in a Secular Society: Time for a New Conversation on Public Issues?.’ International Journal of Public Theology 6, no. 2 (2012): 137–58. doi:10.1163/156973212X634902.

Jonathan Brant. ‘The Unique Difficulty of Days of Heaven.’ In Theology and the Films of Terrence Malick. Edited by Christopher B. Barnett and Clark J. Elliston,138–58. New York: Routledge, 2016. [Employs Williams’s The Edge of Wordsto focus on the potential benefits of difficult theological cinema.]

Christopher Craig Brittain. ‘On the Demonisation and Fetishisation of Choice in Christian Sexual Ethics.’ Studies in Christian Ethics 27, no. 2 (May 2014): 144–66. doi:10.1177/0953946813514008.

Joseph Britton. ‘Something to Say: Pastoral Leadership and the Word.’ Anglican Theological Review 91, no. 1 (Wint 2009): 93–105.

John Burdick. ‘L’Élise Progressiste Catholique en Amérique: Faire Entendre sa Voix ou Entendre des Voix.’ Archives de Sciences Sociales des Religions 42, no. 98 (Apr 1997): 31–43.

John D. Carlson. ‘Just War, Just Revolution: Self-Evident Truths, Biblical Roots, and the Revolutionary Origins of American Exceptionalism.’ Annali di Storia dell’Esegesi 26, no. 2 (Jul 2009): 325–41.

William T. Cavanaugh. ‘Spaces of Recognition: A Reply to my Interlocutors.’ Pro Ecclesia 20, no. 4 (2011): 357–62.

Jonathan Chaplin. ‘Legal Monism and Religious Pluralism: Rowan Williams on Religion, Loyalty and Law.’ International Journal of Public Theology 2, no. 4 (2008): 418–41. doi:10.1163/156973208X335288.

Mark D. Chapman. ‘Profile: Rowan Williams.’ Epworth Review 30, no. 2 (Apr 2003): 9–16.

Mark D. Chapman. ‘Rowan Williams’s Political Theology : Multiculturalism and Interactive Pluralism.’ Journal of Anglican Studies 9, no. 1 (May 2011): 61–79. doi:10.1017/S1740355309000072.

Justine Penelope Heathcote Allain Chapman. ‘Speech and Space: Rowan Williams and Resilient Believing.’ In ‘From Adversity to Altruism and Beyond: a Pastoral Theology of Resilience,’ 115–36. Doctor of Theology and Ministry diss. King’s College London, 2011.

Burkhard Conrad. ‘Ideengeschichte Als Biographie: Der Entwicklungsgedanke Bei John Henry Newman.’ Zeitschrift für Neuere Theologiegeschichte 19, no. 1 (2012): 1–13. doi:10.1515/znth–2012–0002.

Auke L. Compaan. ‘Being for the other: The Asymmetrical Christology of Rowan Williams.’ Verbum et Ecclesia 41, no.1 2020.

Owen F. Cummings. ‘Canterbury Cousins [Part 8: An Anglican Bishop in Wales, Rowan D. Williams].’ Emmanuel 107, no. 8 (Oct 2001): 452–59.

———. ‘Some Contemporary Thinking About Miracles.’ The Furrow 69, no. 1 (Jan 2018): 17–27.

Don Cupitt. ‘A Reply to Rowan Williams.’ Modern Theology 1, no. 1 (Oct 1984): 25–31.

Wendy Dackson. ‘Anglicanism and Social Theology.’ Anglican Theological Review 94, no. 4 (Fall 2012): 615–37.

William J. Danaher. ‘Towards a Paschal Theology of Restorative Justice.’ Anglican Theological Review 89, no. 3 (Sum 2007): 359–73.

William J. Danaher. ‘Renewing the Anglican Moral Vision: What Called to Common Mission Offers Anglican Moral Theology.’ Anglican Theological Review 87, no. 10 (Wint 2005): 63–87.

Joel C. Daniels. ‘Against Innocence, Against Evasion: Rowan Williams on Thinking and Speaking Tragedy.’ Anglican Theological Review 100, no. 2 (Spring 2018): 385-95.

Joel C. Daniels.’Rowan Williams on Sharī’a, Secularism, and Surprise.’ Journal of Ecumenical Studies 49, no. 3 (Sum 2014): 405–19.

Ron Dart. ‘C. S. Lewis and Thomas Merton: Soul Friends. Crux 50, no. 2 (Sum 2014): 23–32.

———. ‘Divinization, the Church and Prophetic Politics in Our Post 9–11 World.’ In Stricken By God?: Nonviolent Identification and the Victory of Christ, 504–18. Grand Rapids: Eerdmans, 2007

Kortright Davis. ‘Anglican Vintage, Values, and Virtues With Vitality.’ Anglican Theological Review 94, no. 4 (Fall 2012): 671–77.

Stephen T. Davis. ‘Looking for Jesus and Still Finding Christ.’ In Biblical Concepts and Our World Edited by D. Z. Phillips and Mario Von der Ruhr, 153–62. Houndmills: Palgrave Macmillan, 2004. [Includes reply to Williams, ‘Looking for Jesus and finding Christ. Biblical concepts and our world,’ 141–52, in the same volume.]

Khegan Delport. ‘Interior Intimo Meo: Rowan Williams on the Self.’ Stellenbosch Theological Journal 4, no. 2 (2018): 471–504. doi:10.17570/stj.2018.v4n2.a22.

———. ‘Of Danger and Difficulty: Rowan Williams and ‘The Tragic Imagination.’ Heythrop Journal 61, no. 3 (May 2020): 505–20.

———. ‘Towards a Visionary and Historical Consciousness: Rowan Williams’s Four Quartets Lectures (1974–1975).’ Studia Historiae Ecclesiasticae 43, no. 3 (2017): 1–26. doi:10.17159/2412–4265/3388.

Frederiek Depoortere. ‘Rowan William’s Shariʼa Lecture: Law, Love, and the Legacy of the Enlightenment.’ Political Theology 13, no. 4 (Aug 2012): 425–43. doi:10.1558/poth.v13i4.425.

Brian Douglas and Terry Lovat. ‘A Sacramental Universe: Some Anglican Thinking.’ Pacifica 24, no. 2 (Jun 2011): 190–209.

Jeremy Driscoll. ‘Monasticism and the New Evangelization.’ The American Benedictine Review 65, no. 4 (Dec 2014): 372–88.

Mark D. W. Edington. ‘The Elusive Identity.’ Anglican Theological Review 92, no. 2 (Spr 2010): 375–91.

Kent D. Eilers. ‘Rowan Williams and Christian Language: Mystery, Disruption, and Rebirth.’ Christianity and Literature 61, no. 1 (Aut 2011): 19–32.

Frank England. ‘The Shyness of God: Recovering a Strand of Anglican Theology.’ Theology 114, no. 6 (Nov 2011): 427–33. doi:10.1177/0040571X11418574.

Mohammad Fadel. ‘Concluding Comments and Continuing Conversations.’ Studies in Christian Ethics 29, no. 2 (May 2016): 221–23. doi:10.1177/0953946815623141.

Paul S. Fiddes. ‘A Journey of Discovery: Christian Initiation, Archbishop Rowan Williams and Ecumenism.’ Ecclesiology 8, no. 2 (2012): 153–61. doi:10.1163/174553112X630435.

Luke Fodor. ‘The Occasional Theology and Constant Spirituality of Rowan Williams.’ Anglican Theological Review 94, no. 2 (Spr 2012): 263–79.

David Ford. ‘Theological Wisdom, British Style.’ The Christian Century 117, no. 11 (5 Apr 2000): 388–91.

Tom Frame. ‘Agreeing on a Common Accountability: What Can the Anglican Communion Learn From Ernst Troeltsch?’ Journal of Anglican Studies 2, no. 2 (Dec 2004): 106–20.

Martin Gainsborough. ‘Priest in the Inner City: Subjecting the Ecclesiology of John Milbank and Rowan Williams to Empirical Scrutiny.’ Ecclesiology 13, no. 1 (2017): 11–31. doi:10.1163/17455316–01301003.

Paolo Gamberini. ‘Le Relazioni tra Cattolici e Anglicani Dopo la Conferenza Di Lambeth.’ La Civiltà Cattolica 159, no. 3799 (4 Oct 2008): 3–13.

Julia Gatta. ‘Mysticism and Incarnation.’ Sewanee Theological Review 36, no. 2 (Easter 1993): 259–63.

Marcus Gabriel Germann. ‘An Alternative Case: Rowan Williams’ In ‘And That’s Where We Start: Focal Stances and a Person’s Capacity to Name God As Trinity’, 250–8. PhD diss. Loyola University of Chicago, 2008.

Andrew Goddard. ‘English Evangelicals and the Archbishop’s Theology.’ Earlier version published in Wycliffe Hall Newsletter , Spr 2003.

Jennifer Spencer Goodyer. ‘The Blank Face of Love: The Possibility of Goodness in the Literary and Philosophical Work of Iris Murdoch.’ Modern Theology 25, no. 2 (Apr 2009): 217–37.

Elaine Graham. ‘The Archbishop Speaks, But Who Is Listening?: The Dilemmas of Public Theology Today.’ Ecclesiology 8, no. 2 (2012): 200–22. doi:10.1163/174553112X630462.

Brett Christopher Gray. ‘Clones, Princes, and Beautiful Parodies: Rowan Williams’ Negative Literary Christology.’ Modern Theology 29, no. 3 (Sep 2015): 284–97. doi:10.1093/litthe/fru046.

Chris E. Green. ‘‘Then Their Eyes Were Opened’: Pentecostal Reflections on the Church’s Scripture and the Lord’s Supper.’ Pneuma 35, no. 2 (2013): 220–34. doi:10.1163/15700747–12341311.

Pat Ryan Greene. ‘The Contradiction of the Cross: Language, Sociality and the Self.’ Colloquium 49, no. 1 (May 2017): 4–16.

Hankey, Wayne John. ‘Re-Christianizing Augustine Postmodern Style: Readings by lacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.’ Animus 2 (1997).

David Bentley Hart. ‘The Gospel According to Melpomene: Reflections on Rowan Williams’s The Tragic Imagination.’ Modern Theology 34, no. 2 (Apr 2018): 220-34.

Stanley Hauerwas. ‘Ordinary Time: A Tribute to Rowan Williams.’ Virginia Theological Seminary commencement address, 18 May 2006.

Stephen Heap. ‘New Directions for Universities?.’ Theology 119, no. 4 (Jul 2016): 244–52. doi:10.1177/0040571X16640216.

Leonhard Hell. ‘Sanctissima Simplicitas: Die Christliche Trinitätslehre Vor Der Interreligiösen Herausforderung.’ In Gott Denken Und Bezeugen: Festschrift fürKardinal Walter Kasper Zum 75. Geburtstag , 580–92. Basel: Herder, 2008

Mike Higton. ‘Rowan Williams and Sharia: Defending the Secular.’ International Journal of Public Theology 2, no. 4 (2008): 400–17. doi:10.1163/156973208X335279.

———. ‘The Ecclesial Body’s Grace: Obedience and Faithfulness in Rowan Williams’ Ecclesiology.’ Ecclesiology 7, no. 1 (2011): 7–28. doi:10.1163/174553110X540888.

David Hilborn. ‘Homosexuality, Covenant and Grace in the Writings of Rowan Williams: An Evangelical Response.’ Anvil 20, no. 4 (2003): 263–75.

———. ‘Rowan Williams as Anglican Hegelian.’ Religion & Theology 12 (2005): 290–97.

———. ‘The Policing of Signs: Sacramentalism and Authority of Rowan Williams’ Theology.’ Scottish Journal of Theology 61, no. 4 (2008): 381–95. doi:10.1017/S0036930608004158.

Thomas Emil Horneman-Thielcke. ‘Jeg Tror for At Elske: Den Negative Teologi Hos Johannes Af Korset.’ Dansk Teologisk Tidsskrift 72, no. 4 (2009): 264–81.

Rebekah Howes. ‘In the Shadow of Gillian Rose: Truth as Education in the Hegelian Philosophy of Rowan Williams.’ Political Theology 19, no. 1 (Feb 2018): 20–34. doi:10.1080/1462317x.2017.1383344.

Chris K. Huebner. ‘Radical Ecumenism, or Receiving One Another in Kuala Lumpur.’ The Ecumenical Review 57, no. 4 (Oct 2005): 372–81.

Philip Ind. ‘Rowan Williams and the Possibility of Dialogue Part 1.’ One in Christ 48, no. 2 (2014): 232–52.

———. ‘Rowan Williams and the Possibility of Dialogue Part 2.’ One in Christ 49, no. 1 (2015): 74–93.

Alexander J. D. Irving. ‘The Eucharist and the Church in the Thought of Henri De Lubac and Rowan Williams: Sacramental Ecclesiology and the Place of the Church in the World.’ Anglican Theological Review 100, no. 2 (Spr 2018): 267–89.

Jonathan Jameson. ‘Erotic Absence and Sacramental Hope: Rowan Williams on Augustinian Desire.’ Anglican Theological Review 102, no. 4 (Fall 2020): 575–95.

Hester Jones. ‘“In Solitude for Company”: Forgiveness, Memory, and Depth in W. H. Auden’s the Sea and the Mirror.’ Modern Theology 27, no. 4 (Dec 2013): 414–25. doi:10.1093/litthe/frt039.

Peter N. Jordan. ‘Minimalist Engagement: Rowan Williams on Christianity and Science.’ Zygon 51, no. 2 (Jun 2016): 387–404.

Bruce N. Kaye. ‘Orthodox Anglicans and Catholicity.’ Journal of Anglican Studies 9, no. 2 (Nov 2011): 125–33. doi:10.1017/S1740355311000131.

Bruce N. Kaye. ‘Scepticism, History and Listening.’ Journal of Anglican Studies 3, no. 1 (Jun 2005): 7–9. doi:10.1177/1740355305052819.

Roger Kershaw. ‘Islamic Terrorism and English Archbishops.’ Contemporary Review 285, no. 1662 (2004): 40–48.

Muhammad Danyal Khan. ‘The Debate of Procedural versus Programmatic Secularism; Reflections from Constitutionalism in Pakistan’. Journal of Islamic Thought and Civilization 8, no. 1 (Spr 2018): 60–71.

Jinhyok Kim. ‘The Wounded Grace: Memory, Body and Salvation in Endō Shūsaku and Rowan Williams.’ The Expository Times 124, no. 8 (May 2013): 374–83. doi:10.1177/0014524612470347.

M. J. Knight. ‘Christ Existing in Ordinary: Dietrich Bonhoeffer and Sanctification.’ International Journal of Systematic Theology 16, no. 4 (Oct 2014): 414–35. doi:10.1111/ijst.12073.

Paul Lakeland. ‘‘I Want to Be in That Number’: Desire, Inclusivity, and the Church.’ Proceedings of the Annual Convention (Catholic Theological Society of America) 66 (2011): 16–28.

———. ‘The U.S. Church, the Secular World and the Temptation to ‘Integrism.’ Horizons 38, no. 1 (Spr 2011): 7–35.

Simon Lee. ‘Ethics in the Dust?’ Conversations in Religion and Theology 1, no. 2 (2003): 210–22.

Sonia Christine Lewthwaite. ‘God and the Habits of Language: the Continuity of Language and Matter and the Reframing of Natural Theology’. In ‘God and the Meaning of Matter: Theological Engagements with the New Materialisms,’ 64–120. MTh diss. University of Otago, 2017.

Vincent W. Lloyd. ‘Complex Space Or Broken Middle?: Milbank, Rose, and the Sharia Controversy.’ Political Theology 10, no. 2 (Apr 2009): 225–45. doi:10.1558/poth.v10i2.225.

Ian Markham. ‘Trends and Directions in Contemporary Theology: Anglican Theology.’ The Expository Times 122, no. 5 (Feb 2011): 209–217. doi:10.1177/0014524610388091.

Charles Marsh. ‘In Defense of a Self: The Theological Search for a Postmodern Identity.’ Scottish Journal of Theology 55, no. 3 (2002): 253–82.

Katharine Massam. ‘Making Familiar, Making Strange: Introducing Sources in Monastic History to Contemporary Adults. The American Benedictine Review 65, no. 2 (Jun 2014): 158–75.

Jeffrey McCurry. ‘Towards a Poetics of Theological Creativity: Rowan Williams Reads De Doctrina after Derrida.’ Modern Theology 23, no. 3 (Jul 2007): 415–33.

Derek McDougall. ‘From “Secular” to “Post-Secular” and “Pluralist”: Some Christian Approaches.’ International Journal of Public Theology 13, no. 3 (2019): 321–38. doi:10.1163/15697320–12341581.

Joy Ann McDougall. ‘Rising With Mary: Re-Visioning a Feminist Theology of the Cross and Resurrection.’ Theology Today 69, no. 2 (Jul 2012): 166–76. doi:10.1177/0040573612446857.

Brian McKinlay. ‘Ludwig Wittgenstein in Rowan Williams’s Theological Account of Language.’ New Blackfriars 98, no. 1075 (May 2017): 327–41. doi:10.1111/nbfr.12225.

Mark S. Medley. ‘‘Always Carrying in the Body the Death of Jesus’: Baptism, Martyrdom, and Quotidian Existence in Rowan Williams’s Theology.’ Anglican Theological Review 94, no. 3 (Sum 2012): 475–93.

———. ‘Capacitated for Living Baptismally: Martyrial Living, Liturgical Asceticism, and Quotidian Existence.’ Perspectives in Religious Studies 46, no. 1 (Spr 2019): 39–54.

Joseph E. Monti. ‘“Orthodoxy” and “The Wound of Knowledge”: A Rowan Williams Sampler.’ Sewanee Theological Review 46 (2003): 269–92

———. ‘The Power of Images and the Limitations of Theologians.’ Sewanee Theological Review 51, no. 3 (Pentecost 2008): 231–68.

Brandon Lee Morgan. ‘Gift, Grace, and Ecclesial Time in the Theology of Kathryn Tanner.’ Perspectives in Religious Studies 41, no. 1 (Spr 2014): 49–64.

Carys Moseley. ‘Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics.’ Heythrop Journal 53, no. 3 (May 2012): 362–81.

Sarah M. Moses. ‘The Ethics of ‘Recognition’: Rowan Williams’s Approach to Moral Discernment in the Christian Community.’ Journal of the Society of Christian Ethics 35, no. 1 (Spr 2015): 147–65.

Lucinda Allen Mosher. ‘Sixteen Years of Appreciative Conversation: The Building Bridges Seminar in Retrospect.’ The American Journal of Islamic Social Sciences 34, no. 4 (Fall 2017): 125–130.

Stephen Mulhall. ‘Theology and Narrative: The Self, the Novel, the Bible.’ International Journal for Philosophy of Religion 69, no. 1 (Feb 2011): 29–43. doi:10.1007/s1153–010–9234–9.

Benjamin Myers. ‘Election, Trinity, and the History of Jesus: Reading Barth With Rowan Williams.’ In Trinitarian Theology After Barth, 121–37. Eugene: Pickwick, 2011.

Richard John Neuhaus. ‘The Public Square: A Continuing Survey of Religion, Culture, and Public Life.’ First Things (182 Apr 2008): 57–72.

David Newton. ‘The Demanding Call and the Difficult Question: Stanley Hauerwas and Rowan Williams in Conversation.’ Teology 119, no. 4 (Jul 2016): 268–75. doi:10.1177/0040571X16640228.

Michael S. Northcott. ‘‘Who Am I?’: Human Identity and the Spiritual Disciplines in the Witness of Dietrich Bonhoeffer.’ In Who Am I? Bonhoeffer’s Theology Through His Poetry, 12–29. London: T. & T. Clark, 2009

Joan Lockwood O’Donovan. ‘Fruitful Areas of Further Inquiry.’ Studies in Christian Ethics 29, no. 2 (May 2016): 218–20. doi:10.1177/0953946815623140.

Oliver O’Donovan. ‘Archbishop Rowan Williams.’ Pro Ecclesia 12, no. 1 (Wint 2003): 5–9.

P. M. Parvis. ‘Williams, Ward, and the Unity of Theological Language.’ New Blackfriars 70, no. 829 (Jul 1989): 338–46.

Lloyd G. Patterson. ‘Arianism in Historical and Theological Context.’ Anglican Theological Review 71, no. 2 (Spr 1989): 201–6.

Elizabeth Phillips. ‘Cultivating the Common Good At the Margins of the Commons: An Ethnographic Portrait of Transformative Pluralism in a High-Security Prison.’ Political Theology 21, no. 4 (May 2020): 339–57. doi:10.1080/1462317x.2020.1747809.

———. ‘Narrating Catastrophe, Cultivating Hope: Apocalyptic Practices and Theological Virtue.’ Studies in Christian Ethics 31, no. 1 (Feb 2018): 17–33. doi:10.1177/0953946817737504.

C. J. C. Pickstock. ‘Matter and Mattering: The Metaphysics of Rowan Williams.’ Modern Theology 31, no. 4, (Oct 2015): 599-617.

Daniel J. Pinti. ‘Tyndale’s Gospel of St John: Translation and the Theology of Style.’ Journal of Anglican Studies 6, no. 1 (Jun 2008): 89–106. doi:10.1177/1740355308091389.

Stephen Platten. ‘Reanimating Sacrifice?’ Theology 115, no. 1 (Jan 2012): 26–35. doi:10.1177/0040571X11425295.

Mattijs Ploeger. ‘Rowan Williams,’ In ‘Celebrating Church: Ecumenical Contributions to a Liturgical Ecclesiology,’ 289–96. PhD diss. University of Utrecht, 2007. Published as Netherlands Studies in Ritual and Liturgy; no. 7. University of Tilberg, 2008

Matthew L. Potts. ‘‘The World Will Be Made Whole’: Love, Loss, and the Sacramental Imagination in Marilynne Robinson’s Housekeeping.’ Christianity and Literature 66, no. 3 (2017): 482–99. doi:10.1177/0148333117708263.

J. F. Puglisi. ‘Musings on Archbishop Rowan Williams’s Address at the Willebrands Symposium.’ One in Christ 44, no. 1 (Sum 2010): 14–22.

Ben Quash. ‘Making the Most of the Time: Liturgy, Ethics and Time.’ Studies in Christian Ethics 15, no. 1 (Apr 2002): 97–114.

Frederick Quinn. ‘Toward ‘Generous Love’: Recent Anglican Approaches to World Religions.’ Journal of Anglican Studies 10, no. 2 (Nov 2012): 161–82. doi:10.1017/S1740355311000295.

Oliver Rafferty. ‘Rowan Williams’ Ecumenical Theology: A Response to Dame Mary Tanner.’ Ecclesiology 8, no. 2 (2012): 184–199. doi:10.1163/174553112X630453.

Russell R. Reno. ‘The Public Square.’ First Things 223 (May 2012): 3–7.

Dustin Resch. ‘Christ and Contemplation: Doctrine and Spirituality in the Theology of Rowan Williams.’ Anglican Theological Review 97, no. 2 (Spr 2015): 219–38.

Aaron Ricker. ‘Immodest Proposals: Learned Liberal Consensus as a Cannibalistic Theological System.’ Critical Research on Religion 8, no. 2 (Aug 2020): 178–95. doi:10.1177/2050303219900237.

Tyler Roberts. ‘From Secular Criticism to Critical Fidelity.’ Political Theology 18, no. 8 (Dec 2017): 693–708. doi:10.1080/1462317X.2017.1333816.

Eugene F. Rogers. ‘Nature With Water and the Spirit: A Response to Rowan Williams.’ Scottish Journal of Theology 56, no. 1 (2003): 89–100.

Anna Rowlands. ‘The Politics of the Common Good: Contemporary European Challenges and Opportunities.’ Modern Believing 61, no. 1 (2020): 37–51. doi:10.3828/mb.2020.5.

Dimitrios Filippos Salapatas. ‘Former Anglican Archbishop, Rowan Williams on Icons’. In ‘The Fellowship of St Alban and St Sergius: Quest for Truth, Quest for Theology, Quest for Unity: An Exploration of Eastern Orthodox and Anglican Ecumenical Theological and Ecclesiological Relations from 1927 until 2012.’ 199–207. PhD diss. University of Winchester, 2016.

Todd A. Salzman and Michael G. Lawler. ‘Sexual Anthropology and Virtue Ethics.’ Marriage, Families & Spirituality 17, no. 2 (2011): 174–86. doi:10.2143/int.17.2.2141932.

Christian Batalden Scharen. ‘Practices of Dispossession: The Shape of Discipleship in a Church Taken, Blessed, Broken, and Given.’ In Cultivating Sent Communities: Missional Spiritual Formation, 102–23. Grand Rapids: Eerdmans, 2012

P. H. Sedgwick. ‘Anglican Theology. In Modern Theologians: An Introduction to Christian Theology since 1918 , 178–93. Oxford: Blackwell, 2005

———. ‘The Public Presence of Religion in England: Anglican Religious Leaders and Public Culture. In Religious Voices in Public Places , 235–59. Oxford: Oxford University Press, 2009

Christopher R. Seitz. ‘Canterbury and Unity.’ Pro Ecclesia 12, no. 1 (Wint 2003): 11–14.

Prakash Shah. ‘A Reflection on the Shari’a Debate in Britain.’ Studia Z Prawa Wyznaniowego 13 (2010): 69–96.

Mona Siddiqui. ‘Sharia and the Public Debate.’ Political Theology 9, no. 3 (Jul 2008): 261–64. doi:10.155/poth.v9i3.261.

Ola Sigurdson. ‘Kristus Och Människan: Om Inkarnationen Och Kärleksbegreppet.’ Svensk Teologisk Kvartalskrift 77, no. 2 (2001): 66–76.

Graeme Smith. ‘A Theology More Useful: Public Theology as Edification.’ International Journal of Public Theology 13, no. 4 (2019): 449–471. doi:10.1163/15697320–12341591.

Jason M. Smith. ‘Must We Say Anything of an ‘Immanent’ Trinity?: Schleiermacher and Rowan Williams on an ‘Abstruse’ and ‘Fruitless’ Doctrine.’ Anglican Theological Review 98, no. 3 (Sum 2016): 495–512.

Matthew Smith. ‘The Disincarnate Text: Ritual Poetics in Herbert, Paul, Williams, and Levinas.’ Christianity and Literature 66, no. 3 (2017): 363–84. doi:10.1177/0148333117703987.

Geraldine S. Smyth. ‘Unbar the Door: Ecumenical Reflections in Westminster Abbey.’ Doctrine and Life 60, no. 9 (Nov 2010): 2–17.

Humphrey Southern. ‘The Impossibility of the Last Word: The Theology of Rowan Williams.’ Anglicans Together, 2003. Online:

———. ‘Truth and Unity: The Impossibility of the Last Word: A Reflection on the Character of Rowan Williams’ Theology in the Context of Current Anglican Debates.’ Theology 111, no. 862 (Jul 2008): 259–68.

Antonio Spadaro. ‘La Poesia Di Roman Williams, Arcivescovo di Canterbury.’ La Civiltà Cattolica 159, no. 3782 (19 Jan 2008): 137–47.

Sturla J. Stålsett. ‘Å tie Rett om Gud: Taushet Som Teologisk Kompetanse I Pastoral Og Diakonal Praksis — Refleksjoner Etter 22 Juli 2011’, Teologisk Tidsskrift 2, no. 1 (2013).

Christopher Stead. ‘Was Arius a Neoplatonist?’ In Studia Patristica 32, 256–36, Louvain: Peeters, 1997.

Ian Steedman. ‘Idolatry, Lost Icons and Consumer Preferences.’ Studies in Christian Ethics 17, no. 2 (Aug 2004): 87–103.

Dan Strange. ‘Not Ashamed!: The Sufficiency of Scripture for Public Theology.’ Themelios 36, no. 2 (Aug 2011): 238–60.

Richard Sudworth. ‘Christian Responses to the Political Challenge of Islam.’ Islam and Christian-Muslim Relations 24, no. 2 (Apr 2013): 191–211. doi:10.1080/09596410.2013.772330.

———. ‘Responding to Islam as Priests, Mystics, and Trail Blazers: Louis Massignon, Kenneth Cragg, and Rowan Williams.’ Logos 55, no. 3–4 (2014): 451–72.

Mary Tanner. ‘The Ecumenical Theology of Archbishop Rowan Williams.’ Ecclesiology 8, no. 2 (2012): 163–83. doi:10.1163/174553112X630444.

———. ‘Tribute to Archbishop Rowan Williams.’ One in Christ 46, no. 2 (2012): 303–5.

John Swinton. ‘What’s in a name? Why people with Dementia Might be Better Off Without the Language of Personhood’. [Employs Williams’s theology of personhood.] International Journal of Practical Theology 18, no. 2 (2014): 234-47.

Derek W. Taylor. ‘Crux Probat Omnia: Rowan Williams’s Scriptural Hermeneutic.’ Scottish Journal of Theology 69, no. 2 (2016): 140–54. doi:10.1017/S0036930616000028.

Susannah Ticciati. ‘The Human Being as Sign in Augustine’s De Doctrina Christiana.’ Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 55, no. 1 (2013): 20–32. doi:10.1515/nzsth–2013–0002.

Philip Turner. ‘The Archbishop and His Times: A Comment on Rowan Williams and His Circumstances.’ Pro Ecclesia 12, no. 1 (Wint 2003): 9–11.

James Fielding Turrell. ‘A Dim Mirror: Archbishop Rowan Williams’s Reflections on the 2009 General Convention.’ Anglican Theological Review 92, no. 3 (Sum 2010): 481–97.

Richard Paul Vaggione. Review article: Arius: Heresy and Tradition, by Rowan Williams. Toronto Journal of Theology 5, no. 1 (Spr 1989): 63–87.

Tim Vivian. ‘The Unfamiliar Lord: A Meditation on Four Christ Poems By Rowan Williams.’ Anglican Theological Review 99, no. 3 (Sum 2017): 479–98.

Medi Ann Volpe. ‘‘Taking Time’ and ‘Making Sense’: Roman Williams on the Habits of Theological Imagination.’ International Journal of Systematic Theology 15, no. 3 (Jul 2013): 345–60. doi:10.1111/ijst.12004.

———. ‘Stories of Identity: Rowan Williams on Being Christian.’ In ‘“Make Love Your Aim”: Sin and the Goal of Charity in Christian Formation,’ 13–78. PhD diss. Duke University, 2006.

Medi Ann Volpe and Jennifer Moberley, “‘Let Your Light So Shine”: Rowan Williams and Dietrich Bonhoeffer’. In Engaging Bonhoeffer: The Influence of Bonhoeffer’s Life and Thought. Edited by Matthew Kirkpatrick, 303–24. Minneapolis: Fortress Press, 2016.

Geoffrey Wainwright. ‘Rowan Williams on Christian Doctrine.’ Scottish Journal of Theology 56, no. 1 (2003): 73–81.

Maxine E. Walker. ‘‘How Do You Read It?’ Rowan Williams, Marilynne Robinson and Mapping a Postmodern Reading of the Good Samaritan Parable.’ Journal of Anglican Studies 12, no. 2 (Nov 2014): 203–25. doi:10.1017/S17403553130000326.

Giles Waller. ‘Felix Culpa? On Rowan Williams’ The Tragic Imagination.’ Modern Theology 34, no. 2 (Apr 2018): 243-51.

Keith Ward. ‘Rowan Williams on Incarnation.’ Theology 122, no. 6 (Nov 2019): 420–26. doi:10.1177/0040571×19872105.

Alain Epp Weaver. ‘Building the City for Others: Beyond the Negation of Exile Toward a Future of Common Belonging in Israel-Palestine.’ In Church Made Strange for the Nations: Essays in Ecclesiology and Political Theology , 21–35. Eugene: Pickwick, 2011.

J. B. Webster. ‘Rowan Williams on Scripture.’ In Scripture’s Doctrine and Theology’s Bible: How the New Testament Shapes Christian Dogmatics , 105–23. Grand Rapids: Baker Academic, 2008.

Pierre W. Whalon. ‘Rowan Williams on Language and God.’ Sewanee Theological Review 58, no. 2, (Spring 2015): 421-50.

Katherine Wharton. ‘‘Being Found in Human Form . . .’: Monastic Practices of Humility in Archbishop Rowan Williams’ Dialogue with Buddhist Leaders.’ Current Dialogue 55 (Sep 2013): 46–50.

Natalie Wigg-Stevenson. ‘You Don’t Look Like a Baptist Minister: An Autoethnographic Retrieval of ‘Women’s Experience’ as an Analytic Category for Feminist Theology.’ Feminist Theology 25, no. 2 (2017): 182–197.

Maurice Wiles. ‘Faith and Historical Judgement in British Arian Scholarship.’ In Archetypal Heresy: Arianism Through the Centuries , 165–81. Oxford: Clarendon, 1996.

John Witte, Jr. ‘The Archbishop and Marital Pluralism: An American Perspective.’ Ecclesiastical Law Journal 10, no. 3 (Sep 2008): 344-47.

Nicholas Wolterstorff. ‘Afterword.’ In Sounding the Depths: Theology Through the Arts , 221–32. London: SCM Press, 2002. [Includes reply to Williams, ‘ Making it strange: Theology in other(s’) words,’ 19–32 in the same volume.]

Ralph C. Wood. ‘Fyodor Dostoevsky’s the Brothers Karamazov: Resisting Pernicious Tolerance By Living the Iconic Life.’ In Thriving in Babylon: Essays in Honor of A. J. Conyers , 240–62. Eugene:Pickwick, 2011.

Derek Alan Woodard-Lehman. ‘Body Politics and the Politics of Bodies: Racism and Hauerwasian Theopolitics.’ Journal of Religious Ethics 36, no. 2 (Jun 2008): 295–320.

Linda Mills Woolsey. ‘Three Poets “Haunted By Dreams of Eternity”: Gerard Manley Hopkins, R. S. Thomas, and Rowan Williams.’ Mars Hill Review 7 (Wint 1997): 53–61.

R. Michael Wyatt. ‘Extra Leaves for the Family Table: Resources for Interreligious Conversation.’ Anglican Theological Review 88, no. 2 (2006): 301–12.

Kornél Zathureczky. ‘Modernités Concurrentes: Le Sens à Donner au ‘Bien Commun’ dans la Rencontre Islamo-Chrét;ienne.’ Théologiques 19, no. 2 (2011): 65–87. doi:10.7202/1024728ar.

Jesse A. Zink. ‘Patiently Living With Difference: Rowan Williams’ Archiepiscopal Ecclesiology and the Proposed Anglican Covenant.’ Ecclesiology 9, no. 2 (2013): 223–41. doi:10.1163/17455316–00902006.